Henze Paul B. In: Annales d’Ethiopie. Annales d’Ethiopie, , vol. XXI: Observations in this article are based on travels in Oromo-populated regions of Ethiopia over the past 35 years. In the early s I visited and photographed many sites in southern Shoa, Arsi and Bale. On the Arsi plateau my attention was drawn to Oromo cemeteries and individual tombs. Talking to local people I learned about the men and women buried in the tombs and met carvers of tomb monuments who explained the symbols used on them. I found informative material in the earlier writings of anthropologists such as Haberland and Jensen.
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The Oromo community constitutes the largest ethnic group in the country, with some estimates suggesting they comprise between 25 and 40 per cent of the population. Though socially, economically and religiously diverse, Oromo are united by a shared language, also widely spoken in northern Kenya and parts of Somalia. Despite their large numbers, Oromo have suffered a long history of exclusion and forced assimilation by the Ethiopian government, leading to the decline of their pastoralist lifestyle.
Historically Oromo have never formed a single state but were organized in small societies of clans and villages. This group has strong links to the Arab world and its local leaders have a strong Muslim orientation. The term Oromia, signifying an independent Oromo state, is important to the Oromo allowing them to consolidate their various regional and related groups into one Oromo nation.
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Ethiopia has returned to normal after weeks of ethnic violence and unrest triggered by the June 29 murder of the revered Oromo singer, Hachalu Hundessa. On July 10, Ethiopian authorities said they arrested two suspects over the killing. Both the capital, Addis Ababa, and the surrounding Oromia region – the Oromo homeland which became an epicentre of violence following the tragic murder – have returned to calm.
Internet services that were shut off on the day of the killing to prevent further escalation of violence have also been reinstated. The country’s return to normalcy is welcome news, but the devastating episode of violence that claimed more than lives left permanent marks on Ethiopia’s national psyche and clearly demonstrated that the nation’s ethnic faultlines have not been fully mended. During the violence, scores of innocent Ethiopians were murdered for the sole “crime” of belonging to a certain ethnic group, mostly Amhara.
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Subscribe now! Out-of-date Oromo translations The translations for some VISs on our website are from previously published English-language versions that have since been updated. Unfortunately, IAC is not always able to obtain translations when English-language updates are issued.
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The goal of this article is to highlight best practices in Telemedicine as they are emerging during the Covid pandemic and the barriers and facilitators to a successful Telehealth visit with Limited English Proficiency LEP patients. Pages developed with nurses and interpreters to aid caregivers in communicating basic information to their patients. Features videos of native speakers saying phrases of courtesy in nine languages. This tool is to help develop rapport in the interpreted health encounter.
Article addressing some of the unique cultural factors in the Eritrean and Ethiopian immigrant communities of Seattle that impact diabetes self-management. This article discusses the use of traditional medicine by Ethiopian immigrant patients in conjunction with conventional medications. It describes herbs and spices commonly used in traditional medicine and potential interactions with conventional medications. Information about Teff, a staple in the Ehiopian and Eritrean diet, and some of the nutritional benefits, and health implications.
Information describing beliefs and practices relating to tuberculosis among Oromo immigrants living in Seattle, WA. An article about an effort to develop and translate culturally appropriate educational diabetes materials, and educate a diverse population. Look more closely the next time that you examine the throat of a patient born in Africa.
Is the uvula […]. Some traditional practices around pregnancy and infant care in Southeast Asian and East African groups in Seattle. A short clinical pearl about patterned circular scars on the skin of Asian and African patients.
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No truly ancient Oromo burial sites are known. The oldest type of burial These generally appear to date from the early to midth century, [fig. 6] The carving.
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